Daniel Boyarin
Carnal Israel
Reading Sex in Talmudic Culture
272 pages,
September 1993, Available worldwide
Categories: Jewish Studies; Judaism; Gender Studies; Comparative Religions; Classical Religions
September 1993, Available worldwide
Categories: Jewish Studies; Judaism; Gender Studies; Comparative Religions; Classical Religions
"This study of rabbinic constructions of the body, gender, and sexuality is one of the very few programmatically feminist readings of ancient rabbinic culture that, at the same time, is deeply learned in the sources and existentially committed to the traditions grounded in them."—Martin S. Jaffee, Religious Studies Review
"I find Boyarin's stance appealing, his fusion of Talmudic scholarship with post-modern literary theory brilliant, his arguments convincing."—Alicia Ostriker, Women's Review of Books
"Fasten your intellectual seat belt for this erudite journey through the frontiers (and beyond) of the postmodern reading of texts --Talmudic-- specifically, a Foucault-ish re-reading of early rabbinic intellectual history. Surprise! The rabbis are more positive about sex than many people think."—Sh'ma
"What makes this such an interesting and valuable study of rabbinic attitudes toward sexuality is its combining of sophistication in contemporaty literary anaysis and feminist materials with real competance in rabbinic studies."—Humanities
"I find Boyarin's stance appealing, his fusion of Talmudic scholarship with post-modern literary theory brilliant, his arguments convincing."—Alicia Ostriker, Women's Review of Books
"Fasten your intellectual seat belt for this erudite journey through the frontiers (and beyond) of the postmodern reading of texts --Talmudic-- specifically, a Foucault-ish re-reading of early rabbinic intellectual history. Surprise! The rabbis are more positive about sex than many people think."—Sh'ma
"What makes this such an interesting and valuable study of rabbinic attitudes toward sexuality is its combining of sophistication in contemporaty literary anaysis and feminist materials with real competance in rabbinic studies."—Humanities
Beginning with a startling endorsement of the patristic view of Judaism—that it was a "carnal" religion, in contrast to the spiritual vision of the Church—Daniel Boyarin argues that rabbinic Judaism was based on a set of assumptions about the human body that were profoundly different from those of Christianity. The body—specifically, the sexualized body—could not be renounced, for the Rabbis believed as a religious principle in the generation of offspring and hence in intercourse sanctioned by marriage.
This belief bound men and women together and made impossible the various modes of gender separation practiced by early Christians. The commitment to coupling did not imply a resolution of the unequal distribution of power that characterized relations between the sexes in all late-antique societies. But Boyarin argues strenuously that the male construction and treatment of women in rabbinic Judaism did not rest on a loathing of the female body. Thus, without ignoring the currents of sexual domination that course through the Talmudic texts, Boyarin insists that the rabbinic account of human sexuality, different from that of the Hellenistic Judaisms and Pauline Christianity, has something important and empowering to teach us today.
This belief bound men and women together and made impossible the various modes of gender separation practiced by early Christians. The commitment to coupling did not imply a resolution of the unequal distribution of power that characterized relations between the sexes in all late-antique societies. But Boyarin argues strenuously that the male construction and treatment of women in rabbinic Judaism did not rest on a loathing of the female body. Thus, without ignoring the currents of sexual domination that course through the Talmudic texts, Boyarin insists that the rabbinic account of human sexuality, different from that of the Hellenistic Judaisms and Pauline Christianity, has something important and empowering to teach us today.
Unheroic Conduct, by Daniel Boyarin
A Radical Jew, by Daniel Boyarin
Why Aren't Jewish Women Circumcised? Gender and Covenant in Judaism, by Shaye J. D. Cohen
Eros and the Jews: From Biblical Israel to Contemporary America, by David Biale
Alef, Mem, Tau: Kabbalistic Musings on Time, Truth, and Death, by Elliot R. Wolfson
Rosenzweig and Heidegger: Between Judaism and German Philosophy, by Peter Eli Gordon
Black Fire on White Fire: An Essay on Jewish Hermeneutics, from Midrash to Kabbalah, by Betty Rojtman
A Radical Jew, by Daniel Boyarin
Why Aren't Jewish Women Circumcised? Gender and Covenant in Judaism, by Shaye J. D. Cohen
Eros and the Jews: From Biblical Israel to Contemporary America, by David Biale
Alef, Mem, Tau: Kabbalistic Musings on Time, Truth, and Death, by Elliot R. Wolfson
Rosenzweig and Heidegger: Between Judaism and German Philosophy, by Peter Eli Gordon
Black Fire on White Fire: An Essay on Jewish Hermeneutics, from Midrash to Kabbalah, by Betty Rojtman












